The Land of Israel and its uncontested Capital Jerusalem
The Qur'an 17:104 - states the land belongs to the Jewish people.
If the historic documents, comments written by eyewitnesses and declarations by the most authoritative Arab scholars are still not enough, let us quote the most important source for Muslim Arabs:
"And thereafter we [Allah] said to the Children of Israel: 'Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd'.".
017.104
YUSUFALI: And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd.
PICKTHAL: And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.
SHAKIR: And We said to the Israelites after him: Dwell in the land: and when the promise of the next life shall come to pass, we will bring you both together in judgment. - Qur'an 17:104 -
Any sincere Muslim must recognize the Land they call "Palestine" as the Jewish Homeland, according to the book considered by Muslims to be the most sacred word and Allah's ultimate revelation.
“The birthplace of the Jewish people is the Land of Israel (Eretz Yisrael). There, a significant part of the nation's long history was enacted, of which the first thousand years are recorded in the Bible; there, its cultural, religious and national identity was formed; and there, its physical presence has been maintained through the centuries, even after the majority was forced into exile. During the many years of dispersion, the Jewish people never severed nor forgot its bond with the Land. With the establishment of the State of Israel in 1948, Jewish independence, lost two thousand years earlier, was renewed.”
If people of any nation were exiled to other country’s and than years later were able to reclaim their country, the world population as a whole would support such action and would not consider giving a piece of the country to the foreigners who are residing there, and under no circumstances would they consider parceling portions of the county to be set up as a separate State for the foreigners.
Why should anyone in the world consider doing this very same action with the land of Israel which is a Jewish land for thousands of years? The Arabs living in the land of Israel have come from the surrounding Arab countries; they have no right whatsoever to any part of the land of Israel. In the past hundred years many Jews were ejected from Arab countries surrounding the land of Israel, their property taken and their homes and lands taken over. Let those Arabs who want to Claim the land of Israel as theirs go to those Arab countries and the homes and lands that the Jews were occupying. Any part of the land of Israel is not occupied territory; it is legally a Jewish land and has been for thousands of years, no Arab has any right to claim any rights to the land of Israel. The surrounding Arab countries compose of over 100 million people and millions of square miles, why do they have to bother little Israel with its territory about the size of the State of New Jersey. Maybe the world should consider giving European countries or parts to the Italians, since the Romans occupied it for many years.
If I forget thee, O Jerusalem,
may my right hand forget its cunning.
May my tongue cleave to the roof of my mouth,
if I do not set Jerusalem above my highest joy.
(Psalms 137:5-6)
Jerusalem, the uncontested and undivided capital of Israel, is located in the heart of the country, nestled among the Judean Hills. The city's ancient stones, imbued with millennia of history, and its numerous historical sites, shrines and places of worship attest to its meaning for Jews.
Jerusalem the "eternal and undivided capital" of the Jewish people,
Jerusalem is -- and must remain -- the uncontested, undivided capital of Israel.
Jerusalem is the only city that can prove the validity of Israeli-Jewish existence. No one should question Jewish historic claim and affinity to Jerusalem which dates back the Canaanite period (3000-1200 BCE). The re-capture of the old city in 1967 was widely seen by the Israelis as nothing less than the renewal of God's covenant with the Jews. Jerusalem represents their past and present, a source of religious and cultural continuity without which Israel's very existence could unravel. The hope of returning to Jerusalem has sustained the Jews throughout their dispersion, and centuries of exile have been unable to extinguish it.
Abraham, Isaac and Jacobs resided in the land of Israel and Jerusalem from the year 1948 from Creation (circa 1800 BCE).
King David made Jerusalem the capital of his kingdom, as well as the religious center of the Jewish people, in 1003 BCE. Some forty years later, his son Solomon built the Temple (the religious and national center of the people of Israel) and transformed the city into the prosperous capital of an empire extending from the Euphrates to Egypt.
The Babylonian king Nebuchadnezzar conquered Jerusalem in 586 BCE, destroyed the Temple, and exiled the people. Fifty years later, when Babylon was conquered by the Persians, King Cyrus allowed the Jews to return to their homeland and granted them autonomy. They built a Second Temple on the site of the First, and rebuilt the city and its walls.
Alexander the Great conquered Jerusalem in 332 BCE. After his death the city was ruled by the Ptolemies of Egypt and then by the Seleucids of Syria. The Hellenization of the city reached its peak under the Seleucid ruler Antiochus IV; the desecration of the Temple and attempts to suppress Jewish religious identity resulted in a revolt.
Led by Judah Maccabee, the Jews defeated the Seleucids, rededicated the Temple (164 BCE), and re-established Jewish independence under the Hasmonean dynasty, which lasted for more than a hundred years, until Pompey imposed Roman rule on Jerusalem. King Herod the Idumean, who was installed as ruler of Judah by the Romans (37 - 4 BCE), established cultural institutions in Jerusalem, erected magnificent public buildings and refashioned the Temple into an edifice of splendor.
Jewish revolt against Rome broke out in 66 CE, as Roman rule after Herod's death became increasingly oppressive. For a few years Jerusalem was free of foreign rule, until, in 70 CE, Roman legions under Titus conquered the city and destroyed the Temple. Jewish independence was briefly restored during the Bar Kochba revolt (132-135), but again the Romans prevailed. Jews were forbidden to enter the city, which was renamed Aelia Capitolina and rebuilt along the lines of a Roman city.
For the next century and a half, Jerusalem was a small provincial town. This changed radically when the Byzantine Emperor Constantine transformed Jerusalem into a Christian center. The Church of the Holy Sepulcher (335) was the first of numerous grandiose structures built in the City.
Muslim armies invaded the country in 634, and four years later Caliph Omar captured Jerusalem. Only during the reign of Abdul Malik, who built the Dome of the Rock (691), did Jerusalem briefly become the seat of a caliph. The century-long rule of the Umayvad Dynasty from Damascus was succeeded in 750 by the Abbasids from Baghdad, and with them Jerusalem began to decline.
The Crusaders conquered Jerusalem in 1099, massacred its Jewish and Muslim inhabitants, and established the city as the capital of the Crusader Kingdom. Under the Crusaders, synagogues were destroyed, old churches were rebuilt and many mosques were turned into Christian shrines. Crusader rule over Jerusalem ended in 1187, when the city fell to Saladin the Kurd.
The Mamluks, a military feudal aristocracy from Egypt, ruled Jerusalem from 1250. They constructed numerous graceful buildings, but treated the city solely as a Muslim theological center and ruined its economy through neglect and crippling taxes.
The Ottoman Turks, whose rule lasted for four centuries, conquered Jerusalem in 1517. Suleiman the Magnificent rebuilt the city walls (1537), constructed the Sultan's Pool, and placed public fountains throughout the city. After his death. The central authorities in Constantinople took little interest in Jerusalem. During the 17th and 18th centuries Jerusalem sunk to one of its lowest ebbs.
Jerusalem began to thrive once more in the latter half of the nineteenth century. Growing numbers of Jews returning to their land, waning Ottoman power and revitalized European interest in the Holy Land led to renewed development of Jerusalem.
The British army led by General Allenby conquered Jerusalem in 1917. From 1922 to 1948 Jerusalem was the administrative seat of the British authorities in the Land of Israel (Palestine), which had been entrusted to Great Britain by the League of Nations following the dismantling of the Ottoman Empire after World War I. The city developed rapidly, growing westward into what became known as the "New City."
Upon termination of the British Mandate on May 14, 1948, and in accordance with the UN resolution of November 29, 1947, Israel proclaimed its independence, with Jerusalem as its capital. Opposing its establishment, the Arab countries launched an all-out assault on the new re-established state, resulting in the 1948-49 War of Independence. The armistice lines drawn at the end of the war divided Jerusalem into two, with Jordan occupying the Old City and areas to the north and south, and Israel retaining the western and southern parts of the city.
Jerusalem was reunited in June 1967, as a result of a war in which the Jordanians attempted to seize the western section of the city. The Jewish Quarter of the Old City, destroyed under Jordanian rule, has been restored, and Israeli citizens are again able to visit their holy places, which had been denied them during the years 1948-1967.
Conclusion, the land of Israel and Jerusalem as its undivided capital for the Jewish people is a historical fact for thousands of years and shall remain that way for eternity.
YJay Draiman
No comments:
Post a Comment